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The Queen’s funeral is just behind us. It is still too early for any deep debate on the long journey ahead to a Canadian republic.

The Globe and Mail editorial board has nonetheless already opined that “Canada is stuck with the monarchy. We should thank our lucky stars for that.”

Some who for excellent patriotic, democratic, multicultural, and even economic reasons altogether disagree with this sentiment may already have their own thoughts.

Those who share the Globe and Mail’s opinion, for instance, often profess scepticism about related opinion polls. Canadian politicians themselves have so far largely ignored the growing evidence of Canadian “republicanism” or “anti-monarchism” in the polls of the past few decades.

Yet very soon after the Queen’s unhappy death our federal and provincial leaders were proclaiming Charles III the new King of Canada. And as this happened some voters may have remembered two recent surveys by the Vancouver-based Angus Reid Institute.

Both polls suggested that a two-thirds majority of Canadians (66%-67%) “oppose recognizing … Prince Charles as King and Canada’s official head of state.”

Polls on the monarchy in Canada can depend a lot on the exact questions asked. A very recent Leger poll taken just after the Queen’s death asked whether respondents “thought the accession of King Charles to the throne was good or bad news.” In this case 15% said good, 16% said bad,  and 61% were “indifferent.”

The Leger and two Angus Reid polls do point in similar broad directions for Canada. Leger found that a three-quarters majority (77%) “felt no attachment to the British monarchy.”

Another very recent poll from Pollara Strategic Insights reported that: “Only one third of Canadians believe the country should remain a constitutional monarchy.”

The second Angus Reid poll, published April 21, 2022, was headlined “The Queen at 96: Canadians support growing monarchy abolition movement, would pursue after Elizabeth II dies.”

The Leger poll points this way as well. But its questions also elicit a parallel note of apathy on the issue, which has its own history and logic.

Early reactions to Queen Elizabeth II’s unhappy passing were similarly nuanced. The online blogTO in Toronto reported that “People think Canada should … become a republic.”

The left-wing rabble.ca concluded: “Fully abolishing the monarchy would be a tall order and would require amending Canada’s Constitution, getting the provinces on board, and likely settling other Constitution issues, such as the status of Quebec.”

Whatever else, none of this means that the Canadian people are “stuck with the monarchy.”

Getting the legislatures of all 10 provinces on board will be challenging, especially when it almost certainly means settling a few other nagging constitutional issues at the same time.

In the end, however, such things must finally depend on what the great majority of  the Canadian people want. That is a key part of  the “free and democratic society” noted at the start of the Constitution Act, 1982, which finally “patriated” Canada’s Constitution from the United Kingdom.

Growing popular support for an end to the monarchy in Canada in the new age of King Charles III could ultimately be the driving force behind an at last successful cut at the still haunting  constitutional issues that eluded the failed Meech Lake and Charlottetown accords 30 years ago.

And this could help build a stronger Canada for the global storms ahead.

On closer examination, abolishing the monarchy in a parliamentary democracy like we have in Canada today, while politically awkward in several respects, is not  difficult in principle or unprecedented in practice. It has already been pioneered by our fellow former British dominions in Ireland and India.

Very quickly, there is an important enough practical role for a head of state (monarch) separate from the head of government (prime minister) in our kind of parliamentary democracy.

But in Canada this role  is now played by the governor general — in theory a representative of the British monarch, but in practice  a Canadian appointed by the Canadian prime minister since the early 1950s.

All we have to do to politely wave goodbye to the monarchy is change our official head of state from the British monarch to the Canadian governor general (under whatever new name and selection method … or not??).

It will take a long journey to politically dot all the “i”s and cross all the “t”s in even such a common-sense process. But if this is what the great majority of the Canadian people who vote in elections finally want (in our less indifferent moments), it is not a difficult thing to do.

And if we are even half as democratic as we like to imagine, our free and democratic society in the Constitution Act, 1982 is almost certainly bound to finally arrive at a Canadian republic, even at some point not too much further down the road.

The views, opinions and positions expressed by columnists and contributors are the author’s alone. They do not inherently or expressly reflect the views, opinions and/or positions of our publication.


For decades, we have heard the same refrain—that when the Queens’ reign ends that Canada should have a discussion on the future of the monarchy, and whether or not Charles should become king. On the one hand, this was always seen as a bit crass because the only way that her reign would end would be upon her death, and nobody wanted to mention that aspect. As well, these republicans knew full well that the Queen herself was too beloved to have this kind of a conversation around, and Charles is far more unpopular, so therefore they could try and frame their plans around him instead. The problem with this line of thinking is that it ignores how monarchy works.

The Queen is dead. Long live the King.

The moment that the Queen passed on Thursday, the crown immediately passed to Charles, who became King Charles III. The process is immediate and automatic, because that’s half the point of monarchy. The Crown operates as a corporation sole, meaning that it is a sort of fictitious legal personality with two capacities—the natural person who inhabits the role, who changes over time, and the legal personality, which endures regardless of who the natural person is. This allows for there to be a seamless transition, so that the office and its effects endure. Contracts, laws, the very constitution, all carry on because the Crown as the institution and legal personality remain unaffected by the current office-holder. Oaths of allegiance or citizenship are to the legal personality, so they remain in force even after the transition. (That’s why the oaths are not only to the monarch, but to their heirs and successors—heirs referring to the natural person, and successors to the legal personality).

If the logic was that there was some kind of decision to be made upon the time of the Queen’s death as to whether or not we continue with the institution, well, that’s not how it works. Even though there was pomp and ceremony around the Accession Council and affirmations from the Privy Council in each of the realms (which includes Canada, Australia, New Zealand, and others), it doesn’t change the fact that the transition is seamless and happens instantaneously. There is no debate—Charles is now King, because our entire constitutional order depends on there being a someone to occupy the Crown. It’s not an option—it’s the entire central organizing principle by which the country operates, and cannot be left vacant. And no, the Governor General could not operate in the vacuum, because she is merely operating on behalf of the occupant of the Crown. If there is no one to fill that role, the Governor General is but an empty vessel who cannot wield the powers of state on the advice of her prime minister. That’s the simple constitutional mechanics of how it all works, and we could not wait to decide if we want Charles or not.

The notion that we could somehow do away with the monarchy upon the death of the current monarch is also overlooking the fact that we would need to rewrite the entire constitution in order to make that happen. This is not a few neat edits—as I said, it’s the entire central organizing principle, and it’s not simply a matter of swapping out “Queen” (or now “King”) in the constitution an inserting “president,” because the fundamental underlying mechanisms by how those offices operate is different. Also, this is Canada, so if you want to try and open the constitution for one thing, you’re opening Pandora’s Box, and all kinds of things will start spilling out, as each province will have competing demands on what they want to see changed, and the Quebec question will once again dominate, and because it’s the 2020s, Alberta will also stamp its feet and hold its breath to try and outdo any of Quebec’s demands. That’s not going to happen on the afternoon of the Queen’s death, and even if the House of Commons, the Senate, and all ten provinces could miraculously come up with a republican option, well, with there being no monarch in place, nobody could sign the bill to change the constitution. The whole logical underpinning of this republican notion falls apart on its face.

But even before we get there, it would almost be impossible to determine what sort of president should replace the King of Canada, given the linguistic and cultural divides in Canada, and the influences of American politics that pervade our political discourse, nor is the election of one as feasible as a non-partisan figure in the style of an Irish president, as some will try to point to as a model. That’s one of the biggest reasons why republicanism failed in Australia—because they could not agree on what should replace the Crown. And while there is a lot of talk the relationship between the monarchy and colonialism in Canada, we also need to recognize that a lot of the rhetoric around this conversation is coming from different colonial contexts, whether from India, Africa, or the Caribbean, and that in Canada, the treaties with the First Nations are with the Crown. Eliminating the monarchy would actually mean completing the colonial project because those treaties would no longer be in existence, and that would not aid Reconciliation—it would fundamentally undermine it.

If we want to have the republican conversation, then we should have it honestly and clear-eyed, about what it means for constitutional change, about what it means for the treaty relationship with the First Nations, about what kind of presidency should replace it—and be achievable rather than a fairy tale ideal that cannot exist in the real world—and using more than just public sentiment about Charles as the hook for this conversation, or the false notion that the Canadian Crown is still the British Crown when in fact ours has been separate and distinct for over 90 years now. But thus far I have seen few signs that there is an honest conversation to be had, which is one more reason why the Canadian monarchy will endure. Long live the King.

The views, opinions and positions expressed by columnists and contributors are the author’s alone. They do not inherently or expressly reflect the views, opinions and/or positions of our publication.