Friday marked the fourth anniversary of the sacking of the Egerton Ryerson monument that stood at the heart of Ryerson University in downtown Toronto. The impressive statue was pulled down, its head was hacked off and thrown into Lake Ontario. The head later showed up on a pike in the community of Six Nations of the Grand River near Caledonia, Ont.
The desecration of the statue was in reaction to the declaration made in Kamloops, B.C., that human remains were found on the site of a local residential school. No bodies have since been found there, despite millions spent by the federal government.
The statue, an artistically significant achievement by the illustrious Hamilton MacCarthy, an immigrant from Great Britain, had long been a significant part of the streetscape. For 134 years, it stood high above the heads of students, faculty and staff on a plinth of stone and marble.
It had been erected as a result of a fundraising drive that had started in 1882, immediately after Ryerson’s death, to honour the founder of a great achievement: the Toronto Normal School.
Following the riot, the university’s president announced that the statue would not be restored. But it should be. All the pieces should be returned to the Government of Ontario, which should restore it and re-erect the statue in its rightful place at Queen’s Park.
Egerton Ryerson was not simply the creator of a teacher’s school. Born in Charlotteville, Upper Canada, in 1803, Ryerson drew attention as a journalist and as a preacher. Raised in an Anglican household, he converted to Methodism in his teenage years but grew into a passionate humanist who was devoted to building bridges across all of Upper Canada’s divides.
He served as a missionary to the Mississauga of the Credit, a largely Christian community, and encouraged the work of translating the bible into Ojibwe, a language he learned to speak (he also spoke a more than passable Latin). He helped launch a newspaper, the Christian Guardian, and a publishing house, and became a loud voice protesting the domination of the Anglican Church in Upper Canada.
When the Methodists decided to create their own university, Victoria College, they called on Ryerson to lead it. It eventually became part of the University of Toronto. When the government of the Province of Canada wanted to make education a priority, it named Ryerson chief superintendent of education.
He would lead a revolution in that sphere over the next 30 years, creating a system that guaranteed a basic education to every child with free textbooks. A profound Methodist all his life, he accommodated the needs of Catholics and was particularly sensitive to the desires of the fledgling French-speaking population.
He took giant steps and was known to be creative and practical. In 1846, he was asked for advice about what the best model would be to educate Indigenous children. His five-page response was that the model of industrial schools, which unites technical and theoretical knowledge, would be best.
He was never in charge of Indigenous schooling — he merely gave some advice as a window was opening to make progress on the education of the Indigenous children. For that small accident of history, his memory has been condemned.
In fact, Ryerson was an extraordinary humanist, a man who was universally respected in his province. Of course, he had his detractors who were sometimes opposed to his drive for centralization and strict standard-setting. But Ryerson was a man who opened the doors of the western world to Ontario.
In his many travels to Europe, he met monarchs, prime ministers, key politicians and no less than Pope Pius IX, who was dazzled by the knowledge and culture of that intellectual from Upper Canada.
But Ryerson was far more than a superintendent. Beyond his achievements in setting education policy were the founding of schools for teachers, the construction of a public library system and the country’s first publicly funded museum.
In sum, Egerton Ryerson embodied the best of his generation and today must be recognized as the founder of our K-12 school system, our impressive public library system, along with the Ontario Institute for Education Studies and the Royal Ontario Museum. His influence has radiated across Canada.
His achievements deserve to be recognized and his monument (and his good name) must be restored in the public eye. His monument should be restored at Queen’s Park, among the giants who shaped our society and our country.
National Post
Patrice Dutil is a senior fellow at the Macdonald-Laurier Institute. His latest book is “Ballots and Brawls: The 1867 Canadian General Election.”